ज्ञानेश्वरी मराठी | Dnyaneshwa

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ज्ञानेश्वरी मराठी | Dnyaneshwa

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14.02.2018

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❤️ Formatted text: Dnyaneshwari in added Marathi Meaning
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ज्ञानेश्वरी मराठीत
The Dnyaneshwari (Marathi: ज्ञानेश्वरी) is a commentary on the Bhagavad Gita written by the Marathi saint and poet Dnyaneshwar in the 13th century. This commentary has been praised for its aesthetic as well as scholarly value. The original name of the work is Bhavarth Deepika, which can be roughly translated as "The light showing the internal meaning" (of the Bhagvad Geeta), but it is popularly called the Dnyaneshwari after its creator. Saint Dyaneshwar wrote the Dyaneshwari in Nevasa beside a pole which is still there

The Dnyaneshwari provides the philosophical basis for the Bhagawata Dharma, a Bhakti sect which had a lasting effect on the history of Maharashtra. It became one of the sacred books (i.e. the Prasthanatrai of Bhagawata Dharma) along with Ekanathi Bhagawata and Tukaram Gaathaa. It is one of the foundations of the Marathi language and literature, and continues to be widely read in Maharashtra. The Pasayadan or the nine ending verses of the Dnyaaneshwari are also popular with the masses.

According to Vaisnava belief, the Bhagavad Gita is the ultimate statement of spiritual knowledge since it was professed by Lord Krishna who was an Avatar of Vishnu. Dnyaneshwari is considered to be more than a commentary on the Bhagavad Gita because it was professed by Dnyaneshwar, who is considered to be a saint.It contains more easy and lucid examples about the teaching in Bhagavad-Gita as it is said that saint dnyaneshwar composed it for the development in the behaviour of people.It is quite difficult for today's life to understand the concepts clearly as the written text is very old and is written in about 1290 A.D. It is made available by many publications in simplified as well as original form.

*Copyright: These materials are made in India and they are now free from copyright. According to Indian Rights Act 1957, 60 years after the death of Indian literary, his literature was free from all forms. Accordingly, all literature of such authors of 1 January 1956 was free from all forms of copyright.

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